{"id":5408,"date":"2026-07-15T13:32:13","date_gmt":"2026-07-15T13:32:13","guid":{"rendered":"https:\/\/www.euroislam.eu\/?p=5408"},"modified":"2026-08-20T18:19:44","modified_gmt":"2026-08-20T16:19:44","slug":"hijama-prophetic-medicine-spirituality-and-benefits","status":"publish","type":"post","link":"https:\/\/www.euroislam.eu\/en\/spiritualita\/hijama-medicina-profetica-spiritualita-benefici\/","title":{"rendered":"Hijama: Integrating Prophetic Medicine, Wellness, and Islamic Spirituality."},"content":{"rendered":"

Hijama is a traditional practice that critically examines the intersection of faith, personal well-being, and modern medical practices.<\/strong><\/p>\n

The Hijama<\/em>, comunemente conosciuta come coppettazione, \u00e8 una pratica terapeutica antica diffusa in differenti civilt\u00e0 e tradizioni mediche. Nel mondo musulmano ha assunto nel corso dei secoli un significato particolare. \u00c8 legata non soltanto alla cura del corpo, ma anche alla memoria della tradizione profetica e a una concezione integrale della persona.<\/p>\n

The Arabic term \u1e25ij\u0101ma<\/em> originates from a linguistic root that pertains to the concept of aspiration or suction. This method entails placing cups on the skin, thereby generating negative pressure. Dry cupping involves applying suction to the skin without additional intervention, while wet cupping entails making minor superficial incisions to extract a controlled quantity of blood.<\/p>\n

La Hijama viene spesso presentata come una pratica capace di coniugare dimensione fisica, psicologica e spirituale. Questa interpretazione \u00e8 profondamente radicata in alcuni contesti musulmani. Richiede tuttavia una lettura equilibrata: il valore religioso attribuito alla pratica non coincide automaticamente con la dimostrazione scientifica della sua efficacia terapeutica.<\/p>\n

 <\/p>\n

Hijama within Islamic Tradition<\/h2>\n

The importance of Hijama in the Muslim faith stems from its presence in the collections of prophetic traditions. Several a\u1e25\u0101d\u012bth<\/em> relate that the Prophet Muhammad \ufdfa used cupping and recognized its usefulness among the healing practices available in his time.<\/p>\n

\n

SUNNAH<\/span><\/p>\n

\u0625\u0646\u0651\u064e \u062e\u064e\u064a\u0652\u0631\u064e \u0645\u0627 \u062a\u064e\u062f\u064e\u0627\u0648\u064e\u064a\u0652\u062a\u064f\u0645\u0652 \u0628\u0647\u0650 \u0627\u0644\u062d\u0650\u062c\u064e\u0627\u0645\u064e\u0629\u064f<\/div>\n

\u00abIl miglior trattamento con cui potete curarvi \u00e8 la coppettazione.\u00bb<\/p>\n<\/div>\n

For many believers, undergoing Hijama is therefore not only a choice related to physical well-being, but also a form of conscious adherence to the prophetic tradition. From this perspective, the concept of niyyah<\/em>, niyyah \/ intention<\/strong><\/a>, takes on particular importance.<\/p>\n

In Islamic ethics, the value of an action also depends on the intention with which it is performed. A practice aimed at caring for the body can acquire a spiritual dimension when accompanied by an awareness of the human being's responsibility for their own health.<\/p>\n

The body, in the Islamic vision, is not an absolute property of the individual, but an am\u0101nah<\/em>, a possession entrusted by All\u0101h and for which the person is called to care. Protecting one's health can therefore be considered a manifestation of gratitude, responsibility, and respect for the gift of life.<\/p>\n

This does not mean automatically attributing Hijama universal efficacy or considering it a valid cure for every ailment. Religious tradition encourages the search for cures, but does not exclude the use of medical knowledge, clinical experience, and the evolution of science.<\/p>\n

 <\/p>\n

Balancing medical intervention with faith-based reliance.<\/h2>\n

One of the most significant aspects of the Islamic concept of health is the balance between resorting to available means and trust in All\u0101h.<\/p>\n

The Arabic term asb\u0101b<\/em> refers to the causes, instruments, and concrete means through which human beings operate in the world. tawakkul<\/em>, or trust in All\u0101h, does not imply passivity or the renunciation of treatment. On the contrary, it presupposes the assumption of personal responsibility and the use of appropriate means, while recognizing that healing cannot be entirely controlled by human beings.<\/p>\n

Il Profeta Muhammad \ufdfa incoraggi\u00f2 i suoi Compagni a ricorrere alle cure:<\/p>\n

\n

SUNNAH<\/span><\/p>\n

\u0639\u064e\u0646\u0652 \u0623\u064f\u0633\u064e\u0627\u0645\u064e\u0629\u064e \u0628\u0652\u0646\u0650 \u0634\u064e\u0631\u0650\u064a\u0643\u064d \u0642\u064e\u0627\u0644\u064e: \u0623\u064e\u062a\u064e\u064a\u0652\u062a\u064f \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0648\u064e\u0623\u064e\u0635\u0652\u062d\u064e\u0627\u0628\u064e\u0647\u064f \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0631\u064f\u0624\u064f\u0648\u0633\u0650\u0647\u0650\u0645\u064f \u0627\u0644\u0637\u0651\u064e\u064a\u0652\u0631\u064f\u060c \u0641\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u0652\u062a\u064f \u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0639\u064e\u062f\u0652\u062a\u064f\u060c \u0641\u064e\u062c\u064e\u0627\u0621\u064e \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0631\u064e\u0627\u0628\u064f \u0645\u0650\u0646\u0652 \u0647\u064e\u0647\u064f\u0646\u064e\u0627 \u0648\u064e\u0647\u064e\u0647\u064f\u0646\u064e\u0627\u060c \u0641\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627: \u064a\u064e\u0627 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e\u060c \u0623\u064e\u0646\u064e\u062a\u064e\u062f\u064e\u0627\u0648\u064e\u0649\u061f \u0641\u064e\u0642\u064e\u0627\u0644\u064e: \u00ab\u062a\u064e\u062f\u064e\u0627\u0648\u064e\u0648\u0652\u0627\u060c \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0651\u064e \u0648\u064e\u062c\u064e\u0644\u0651\u064e \u0644\u064e\u0645\u0652 \u064a\u064e\u0636\u064e\u0639\u0652 \u062f\u064e\u0627\u0621\u064b \u0625\u0650\u0644\u0651\u064e\u0627 \u0648\u064e\u0636\u064e\u0639\u064e \u0644\u064e\u0647\u064f \u062f\u064e\u0648\u064e\u0627\u0621\u064b \u063a\u064e\u064a\u0652\u0631\u064e \u062f\u064e\u0627\u0621\u064d \u0648\u064e\u0627\u062d\u0650\u062f\u064d: \u0627\u0644\u0652\u0647\u064e\u0631\u064e\u0645\u064f\u00bb.<\/div>\n

\u00abCuratevi, poich\u00e9 All\u0101h non ha fatto scendere alcuna malattia senza aver stabilito per essa una cura, ad eccezione di una sola: la vecchiaia.\u00bb<\/p>\n<\/div>\n

From this standpoint, a physician, a medical intervention, or a therapeutic approach are considered tools, whereas healing \u2014 al-shif\u0101\u02be<\/em> \u2014 is regarded by believers as a gift bestowed by the divine.<\/p>\n

The connection between action and trust fosters a sense of responsibility that avoids both fatalistic outlooks and undue reliance on personal capabilities. Faith does not serve as a substitute for medical treatment, nor does medicine inherently negate the spiritual aspects associated with experiencing illness.<\/p>\n

 <\/p>\n

Psychological Health, Pain Management, and Treatment Perceptions<\/h2>\n

The increasing popularity of Hijama is associated with the subjective reports of well-being expressed by numerous individuals. Many participants note sensations of relaxation, alleviation of muscle tension, or a temporary reduction in perceived pain.<\/p>\n

The interplay between physical pain and psychological well-being is multifaceted. Persistent painful conditions can affect mood, sleep, concentration, and quality of life. Consequently, any intervention perceived as reducing physical discomfort can have indirect effects on the emotional state.<\/p>\n

The very context in which Hijama is practiced can have a psychological effect. The duration of treatment, the established trust between patient and practitioner, the individual\u2019s sense of engagement in their health management, and the religious significance ascribed to the practice may collectively contribute to feelings of reassurance and optimism.<\/p>\n

It is important to clarify that these aspects do not constitute evidence of particular clinical efficacy.<\/p>\n

Studies on cupping have identified potential benefits, especially in relation to certain forms of musculoskeletal pain. However, the overall quality of the evidence remains variable, and many studies have methodological limitations. Consequently, Hijama should not be regarded as a scientifically validated treatment for all the conditions with which it is occasionally linked.<\/p>\n

 <\/p>\n

The Issue of Purification<\/h2>\n

In traditional terminology, Hijama is often referred to as a purification practice believed to remove \"stagnant\" blood, impurities, or other potentially harmful substances.<\/p>\n

These expressions primarily reflect cultural perspectives and traditional medical frameworks and therefore should not be regarded as scientifically validated findings.<\/p>\n

The Islamic principle of \u1e6dah\u0101rah<\/em>, or purity, encompasses a comprehensive religious and spiritual dimension. It addresses not only physical hygiene and preparation for religious practices but also the ethical purification of the individual. The symbolic connection between cupping and purification may be meaningful to the believer, but it does not amount to proof that the procedure generally eliminates \"toxins\" from the body.<\/p>\n

Una comunicazione responsabile dovrebbe pertanto evitare affermazioni assolute e distinguere la dimensione simbolica e spirituale dalle conoscenze biomediche. Per approfondire il significato rituale della purificazione, si veda anche la guida al ghusl secondo Qur\u2019an e Sunnah<\/a>.<\/p>\n

 <\/p>\n

A complementary practice, not an alternative to medicine<\/h2>\n

Hijama<\/em> should not be considered an alternative to necessary medical care or used to delay diagnoses, checkups, or prescribed treatments.<\/p>\n

The distinction between complementary and alternative medicine is important. A complementary<\/strong><\/a> practice can be used, when appropriate, alongside conventional treatments. An alternative practice, on the other hand, is used in place of medical treatments, with the risk of compromising the patient's health.<\/p>\n

In the case of wet cupping, particular attention must be paid to hygiene and sanitation. The procedure involves small skin incisions and requires sterile instruments, disposable devices, adequate disinfection, and trained operators. Failure to maintain proper hygiene can result in infections, skin lesions, burns, scarring, or other complications.<\/p>\n

The practice may also not be suitable for some people, particularly those with specific pathologies, coagulation disorders, anticoagulant therapy, skin lesions, or particular clinical conditions. A physician's evaluation is therefore essential.<\/p>\n

 <\/p>\n

A Tradition to be understood with Equilibrium<\/h2>\n

The practice of Hijama within the Muslim tradition illustrates how religious and cultural customs can maintain their significance in modern societies.<\/p>\n

Its significance is not contingent upon the potential to attribute universal therapeutic effects. For numerous Muslims, it embodies continuity with prophetic tradition, demonstrates mindfulness towards physical well-being, and functions as an experience that fosters trust, optimism, and a heightened sense of religious identity.<\/p>\n

While it is important to value tradition, this should not preclude the application of critical analysis or the principles of evidence-based medical practice.<\/p>\n

Scientific research can evaluate the efficacy, risks, and limitations of therapeutic practices. Spirituality, on the other hand, can offer meaning, consolation, and guidance in how individuals cope with health, pain, and vulnerability.<\/p>\n

Hijama is appropriately positioned within this discussion.<\/p>\n

\n

PRACTICAL NOTE<\/strong>When approached with balance, it can be understood as a complementary practice, integrated into a responsible course of care and supported by appropriate safety standards. It is not a universal solution or a substitute for medicine, but a living tradition through which many Muslims continue to seek a harmonious relationship between body, mind and spirituality.<\/p>\n<\/div>\n

Abbas Kiwuwa<\/p>","protected":false},"excerpt":{"rendered":"

La Hijama \u00e8 pratica antica che continua a interrogare il rapporto tra fede, cura della persona e medicina contemporanea. La Hijama, comunemente conosciuta come coppettazione, \u00e8 [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":5710,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"footnotes":""},"categories":[1],"tags":[920,922,921,778],"class_list":["post-5408","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-spiritualita","tag-hijama","tag-medicina-complementare","tag-medicina-profetica","tag-spiritualita"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t